The person may also need to buy an outfit for the found miniature infant. It can mean that the person selected must purchase an outfit for the family's Niño Dios for one, two or three years. These obligations always include being responsible for buying tamales and drinks for this day, but it can also signal a more serious commitment. Those who find these figures have obligations to meet on Candelaria. Inside the Rosca, is one or more miniature figures of an infant are hidden. On this day, a ring-shaped sweet bread called a Rosca de Reyes is shared. Preparation for Candelaria can begin on 6 January, known as ' Three Kings Day'. Īnother Christmas Eve tradition is for children to write letters to the Christ child, typically to ask for things like toys and clothes.Ĭandelaria Niño Dios figure in more traditional christening garbĬandlemas (in Spanish, Candelaria), 2 February, marks the end of the Christmas season and nativity scenes generally remain intact in the home until this date. The dance is accompanies by a pre-Hispanic wind instrument called a “tunkul,” which is similar to the “teponatli” used in other states such as Guerrero and Puebla. In addition to the laying the child in the manger, there is a dance called “Abraham and Isaac.” This dance includes people who play the two main characters as well as devils. For example, in the community of Dzitnup, in the municipality of Valladolid, the Maya people here have their own variation. This ceremony varies by family and by community. The figure is laid in the manger, where it stays until the second of February. Each member of the family kisses the image as they sing. This event is called “put the child to bed.” The figure is carried by one or more of the young women while the rest of the family sings lullabies or other children's and/or Christmas songs. On Christmas Eve, the figure of the Christ child is laid into the Nativity scene in a celebration which is done in the home. Veneration of the Christ child is strongest during the Christmas season, which officially begins a week or so before Christmas Eve (with posadas) and ends on Candlemas, 2 February. See also: Nativity scene and Christmas in Mexico Christmas tree and lights in the main plaza of the city of Chihuahua. At the end of the play, all kiss the image of the infant Jesus. Other characters sometimes appear such as Mary and Joseph, Indians, ranchers and monks.

Characters most often include shepherds, demons, angels and the Wise Men. In most versions, the demons are vanquished by the Archangel Michael or another angel and the Wise Men arrive to their destination. The main theme of these works is the journey of the Three Wise Men to Bethlehem, but demons try to get in their way. Very early on, these reenactments began to vary by local custom and region and were most frequently done by the lower classes. The tradition of reenacting scenes from the birth of Christ was recognized by Juan de Zumárraga, the first bishop of New Spain who ordered that this practice be widespread for evangelization. It was written in Nahuatl and there were adaptations to indigenous culture in the script as well. The “Adoración de los Reyes Magos” (The Adoration of the Magi) was probably the first “pastorela” in Mexico which was organized by Friar Andrés de Olmos. One of the oldest traditions related to the Child Jesus in Mexico is the “pastorela,” a dramatization based on the birth of Jesus.

Part of the reason for this was that native Mexicans already had traditions of representing deities in painting or sculpture with rites dedicated to that incarnation, including dramatizations. Tradition was brought by the Spanish to Mexico after the Spanish conquest of the Aztec Empire In Mexico this veneration has taken on indigenous elements, and is considered to be one of the most deeply rooted Catholic traditions in Mexico. Veneration of the Child Jesus is a European tradition with the best-known examples being the Infant Jesus of Prague and the Santo Niño de Atocha. History View of the nativity scene in front of the parish church of Santiago Zapotitlan in the Tláhuac borough of Mexico City. Also, there are Niño Dios images which are locally famous and honored year-round. This dress can vary from representations of the saints, Aztec dress, football/soccer players and more. One tradition unique to Mexico is to dress the image in new clothing each year for presentation at Mass on Candlemas. Mexican Catholics have their own images of the Child Jesus, which is honored and celebrated during the Christmas season, especially on Christmas Eve and on Candlemas (2 February). The Niño Dios (literally Child God) of Mexico is a tradition of venerating the Child Jesus in Mexico which has taken root from the time it was introduced in the 16th century and then synchronized with pre-Hispanic elements to form some unique traditions.

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